When it comes to the meaning of «أَحْسَنِ تَقْوِیم» (in the best of moulds), exegetes have offered different meanings which will be classed under two categories:Ī) Most of the exegetes are of the view that the terms «أَحْسَنِ تَقْوِیم» mean the apparent creation and make, in which case it means that God created man in the best form and shape in terms of the external or apparent mould. These are the attributes which He Himself bestowed man. God created man alive, knowledgeable, powerful, volitional, talking, hearing, seeing, wise etc. Certainly, there is no creation or being to be better than man according to a divine perspective. That is to say, God swore by the fig and olive to say that He indeed created man in the best of moulds. “We have indeed created man in the best of moulds.” This verse and the following verses are a response to the swearing. However, the authority of esoteric meaning is not in any way in contrast with the authority of the literal (exoteric) meaning of the verse.
In addition, there is also an esoteric interpretation of this verse which is evidence and affirmed by a narration. However the exegetes of the Holy Quran have varying views about whether the above meanings are really intended or perhaps the words may refer to something beyond the apparent meanings. The word ‘Tin’ in the Arabic version of the verse, means ‘fig’ and the word ‘Zaytoon’ means ‘olive’ which is a small oval fruit with a hard pit and bitter flesh, green when unripe and brownish black when ripe.
I swear by the fig and the olive, and mount Sinai, and this City of security. We shall now explain the points together with the literal meanings of the words and shall also interpret the verses in the Surah:ġ. This is one of the Surahs in which God, the Almighty, swears by many things and then a number of important points have been referred to.
🤲 Lastly, if you want to take it one step further you can go to the individual ayat pages where you’ll find the Quranic commentaries by Ibn Katheer and Abul Ala Maududi which expound on each verse in detail.Surah At-Tin is one of the Meccan Surahs comprising eight verses. You can turn off this feature in the settings if you please. 🤲 You will notice once you press play it will automatically scroll to the correct verse giving a hands-free experience so you can just focus on reading and don’t need to scroll. 🤲 We’ve recently finished developing the media player so that you may listen to the audio of Surah Falaq with the beautiful recitation by Mishary Al-Alfasy. Currently, we’ve expanded to include Hindi, Urdu, and Malay which can be turned on in the settings. We’re also in the process of including more languages to help people understand these verses in their native tongue. 🤲 For the knowledge seekers, we’ve also incorporated various respected English translations to help interpret the meaning of each verse. 🤲 Here you will find Surah Al-Falaq in Arabic text but for those not strong in reading Arabic, we’ve included the roman transliteration to help you with the pronunciation. Our mission is to make it easy to read and understand the Qur’an. Narrated ‘Aisha – Sahih al-Bukhari 5017:Whenever the Prophet (ﷺ) went to bed every night, he used to cup his hands together and blow over it after reciting Surat Al-Ikhas, Surat Al-Falaq and Surat An-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. According to hadith, we learn the Prophet (ﷺ) would often recite these two Surahs right before going to bed. The recitation of these two Surahs will protect people from many evils, including the evil eye. Together these two surahs are known as al Mu’awwidhatayn (meaning, ‘the two protectors’) It is believed that Surah Nas and Surah Falaq were revealed to the Prophet Muhammad (ﷺ) during a time of illness. Meaning, “I seek refuge in the Lord of daybreak…”
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